The woods gal. Little medication factor. Granny lady. Aunt Emma.
To the query, “what’s in a reputation?,” I might argue that Emma Dupree’s many given nicknames assist to inform the story of who she was. Emma Dupree (1897 – 1996) was a Black herbalist whose work touched numerous lives in her rural North Carolina group.
As I proceed to develop and unfold my branches ever outward as a Black herbalist, I can’t assist however consider the roots which have led me to this second. Roots like Emma. Roots that span centuries, cross continents, and roots which can be intimately conscious of the resiliency required amidst fashionable erasure and oppression. Whereas Western herbalism nonetheless usually lacks dialogue and recognition of the contributions from Black herbalists, it’s my hope that studying Emma Dupree’s story encourages you in additional methods than one.
Rising Into Herself as a Black Herbalist
Self-described as a “totally different” youngster since delivery, Emma spent her youth roaming the woods and the banks of the Tar River in Falkland, North Carolina. Gathering sack in hand, she realized to determine the native vegetation that surrounded her dwelling (Baldwin, 1984). As she grew, she broadened her data of each physique techniques and health-supportive vegetation by way of expertise aiding native well being employees. She rapidly established herself as a well-learned herbalist, and far later, “granny lady,” a title given to older people healers—most frequently herbalists, midwives, or each—in Appalachia.
As her appreciation for the items of the plant world deepened, it turned instantly clear that her personal innate present was to share the bounties of herbalism with all who crossed her path.
Alongside along with her husband and 5 youngsters in tow, Emma moved from Falkland to the not-so-distant Fountain, NC within the 1930s, the place she remained for the remainder of her life, practising her conventional natural methods all of the whereas (Williams, 1992).
At her superbly crowded dwelling backyard in Fountain, she tirelessly grew herbs for all who got here calling for assist with varied well being complaints. Beds of herbs together with three styles of mint, rabbit tobacco, sage, pokeweed, sassafras, horseradish, silkweed, catnip, jimson weed, tansy, and a tree she referred to as her “therapeutic berry tree” lined her property (East Carolina College, 1979).
Placing Group First
Emma served mates, neighbors, and even mailed out herbs to of us as wanted (East Carolina College, 1979). Emma wasn’t one to show away anybody who knocked on her door, even when she wasn’t certain whether or not or not she may assist. Identified for her potent “9-Herb Tonic,” she would stow natural preparations in repurposed jars and jugs, and in lieu of affixing a label to the mixtures, Emma would solely verbally instruct of us on their advised use (Baldwin, 1984). On this method, she constructed and maintained sturdy one-on-one connections with members of her group. When you had been coming to Emma for assist, you had been anticipated to hear and to recollect.
A community herbalist by way of and thru, Emma didn’t set a value to her natural companies, however was blissful to just accept choices of components she wanted for her work, reminiscent of lemons, vinegar, rock sweet, honey, and molasses (Emma Dupree, n.d.).
Herbalism was Emma Dupree’s technique of service to the world not solely all through her many many years of observe, however even nonetheless as her legacy continues. A documentary about her work was put collectively by researchers from East Carolina College in 1979, and to this present day is proven to medical college students as a part of their instruction. Every time I watch it, I’m struck by how a lot her vivaciousness shines by way of and by how a lot she jogs my memory of my very own great-grandmother. Actually, now we have a lot to study from Emma’s life and from the stories and traditional practices of other Black herbalists.
In 1984, Emma acquired the Brown-Hudson Award from the North Carolina Folklore Society, which acknowledged her as a person who made important contributions to the transmission, appreciation, and observance of conventional tradition and folklife in North Carolina. A number of years earlier than her passing, she was additionally awarded the North Carolina Heritage Award, a lifetime achievement recognition for notable conventional people artists in North Carolina. Maybe the happiest honor of all, at 94, she was made the grand marshal of the native Fountain Christmas Parade (Williams, 1992).
To study extra about Emma Dupree, watch her 1979 oral historical past interview here.
To be a Black herbalist is to be many issues directly. Storytellers. Group employees. Resourceful as if our lives rely on it, as a result of they did and infrequently nonetheless do. Our natural data bettered our odds of survival through the horrors of enslavement and alongside the pathway to freedom.
The lives of Black herbalists like Emma Dupree supply a potent supply of knowledge and inspiration. As I proceed by myself natural journey, I can’t assist however take into consideration the numerous Black herbalists with untold tales, names unknown, however with significant influence all the identical. We will start and proceed to hear to those oft-silenced voices by reading books on Black herbalism, making an effort to study, and repeatedly uplifting the Black group.
Baldwin, Ok. (1984). Mrs. Emma Dupree: “That Little Medication Factor.” North Carolina Folklore Journal, 32(2), 50–53. https://digital.ncdcr.gov/digital/collection/p16062coll43/id/4625
East Carolina College. Little Medication Factor: Emma Dupree, Herbalist. (1979). Retrieved from https://digital.lib.ecu.edu/58575
Emma Dupree. (n.d.). Retrieved from http://search.ncarts.org/heritage_details.php?id=11327&type=art
Williams, P. (1992). Herbalist, 94, Lets Nature Heal [News]. Retrieved from https://tulsaworld.com/archive/herbalist-94-lets-nature-heal/article_3b0e06d1-4af9-5567-93ee-bc4b50d5867f.html